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Notes

“Los zapatitos me aprietan…”24x36 inches, gouache on rice paper
On July 31st, 2009, we buried Mama, my paternal grandmother. I remember the flamboyanes, and the breeze, and the silence in the middle of that bustling city. I remember thinking the family had lost its anchor, because Christmas was officially held wherever she happened to be. Tia Milagros told us not to put shoes on her or her eldest children would die within a few years. Now I can paint about it, having survived another big loss, and on the eve of a joyous arrival. 

“Los zapatitos me aprietan…”
24x36 inches, gouache on rice paper

On July 31st, 2009, we buried Mama, my paternal grandmother. I remember the flamboyanes, and the breeze, and the silence in the middle of that bustling city. I remember thinking the family had lost its anchor, because Christmas was officially held wherever she happened to be. Tia Milagros told us not to put shoes on her or her eldest children would die within a few years. Now I can paint about it, having survived another big loss, and on the eve of a joyous arrival. 

Notes

“March 15 to April 2: iPhone eyes”
April 4th, 201311 x 17, photo

“March 15 to April 2: iPhone eyes”

April 4th, 2013
11 x 17, photo

Notes

Aquí les adelanto unas páginas del pakito. Felices fiestas!

1 Notes

Guevo e yegua (lit. Mare’s balls) means bullshit in Dominican slang. I think it incorporates nicely with the English “shooting the shit” because it really does combine the act of passing time, hanging out, and chatting purposelessly, and mares do shit, though they do not shoot it, or compare with bulls. In any case this is what the characters in this series do a lot of, hablar guevo e yegua. My first issues deal mostly with the evangelical movement that’s sweeping across DR. This summer another church set up shop behind my house and the yelling was surreal. The walls would shake with the vibration of the preacher’s voice, and when things finally seemed to be mellowing down, he’d pounce back again with a roar. I did transcribe the sermons as an exercise in self-control… of course they were all about the devil, how he passes time, what he likes to eat, who he fucks, etc, etc. What’s a sensible person to do but crank up the music in your own house and piss off the neighbors on the other side of the street?! Really.

Guevo e yegua (lit. Mare’s balls) means bullshit in Dominican slang. I think it incorporates nicely with the English “shooting the shit” because it really does combine the act of passing time, hanging out, and chatting purposelessly, and mares do shit, though they do not shoot it, or compare with bulls. In any case this is what the characters in this series do a lot of, hablar guevo e yegua. My first issues deal mostly with the evangelical movement that’s sweeping across DR. This summer another church set up shop behind my house and the yelling was surreal. The walls would shake with the vibration of the preacher’s voice, and when things finally seemed to be mellowing down, he’d pounce back again with a roar. I did transcribe the sermons as an exercise in self-control… of course they were all about the devil, how he passes time, what he likes to eat, who he fucks, etc, etc. What’s a sensible person to do but crank up the music in your own house and piss off the neighbors on the other side of the street?! Really.

2 Notes

Tourist Gaze series #4 24x36 inches, acrylic on rice paper
The Muezzin’s strident poetry filtered by trickling teaThe essence of memory collapsingSince time immemorial, a Medina bearing witnessThe Gaze standing guard behind the toxic cloudA cryptic lamp shade stenciling arabesquesNegotiating through Souqs, we plunge, exalted.  

Tourist Gaze series #4
 24x36 inches, acrylic on rice paper

The Muezzin’s strident poetry filtered by trickling tea
The essence of memory collapsing
Since time immemorial, a Medina bearing witness
The Gaze standing guard behind the toxic cloud
A cryptic lamp shade stenciling arabesques
Negotiating through Souqs, we plunge, exalted.  

1 Notes

Taking in the View: Golden Age Acapulco
Images of 1950’s Acapulco promote the idea of a tropical paradise that is simultaneously timeless and historical; bound in local traditions and internationally modern. The framing of nature, people, geography and, especially, water creates these narratives and ultimately conspires to construct the image of what we now call the Golden Age of Acapulco.
Set within the background of a prosperous postwar Mexico, Acapulco stood as a beacon of modernity and economic vitality achieved through federal and private investment in the local tourism industry. Located on the Pacific Coast, app. 450 km south of Mexico City, Acapulco was a trendy destination for Hollywood film stars, international jetsetters, and Mexican middle-to-upper classes from the 1950’s to the 1970’s. President Miguel Alemán Valdés (Pres. 1946-52) spearheaded a campaign for major tourism infrastructure development during a period that also saw substantial coastal land expropriations and utter neglect for the construction and improvement of workers’ housing and public utility services. Taking into account this double standard for development, a way of seeing nature emerged that was influenced by the profitable prospects of beach tourism and facilitated by technological advances in aerial photography. James C. Scott’s notion of “tunnel vision” helps to explain how certain images, by narrowing vision and bringing into focus only certain aspects of a far more complex reality, enable a way of seeing the landscape that turns nature into natural resources. In addition, specific metaphors are used in images, such as the deserted space, man vs. nature, etc.. and these metaphors reframe national and geopolitical histories by playing on the observer’s perceptions. Of great interest are the commercial postcards of Acapulco  of the 1950’s, which present a homogenized view of water, that is, water as it functioned solely in the industry of leisure. Modernity in these postcards is related to infrastructure, and does not include the iconic indigenous figure as protagonist -as was customary in images of the time. There are also photographs by Lola Alvarez Bravo made for a book entitled Acapulco en el sueño, 1951, written by poet Francisco Tario, where different visual metaphors are evoked to comment on the socioeconomic and political histories of Acapulco. Siqueiros’ Acapulco Bay (1957) is also significant because here we see how form and content embody the intersections between the modern gaze and modernity.To sum up, images construct modernity, nature, and history via the framing of water within the context of 1950’s Acapulco.   

Taking in the View: Golden Age Acapulco

Images of 1950’s Acapulco promote the idea of a tropical paradise that is simultaneously timeless and historical; bound in local traditions and internationally modern. The framing of nature, people, geography and, especially, water creates these narratives and ultimately conspires to construct the image of what we now call the Golden Age of Acapulco.

Set within the background of a prosperous postwar Mexico, Acapulco stood as a beacon of modernity and economic vitality achieved through federal and private investment in the local tourism industry. Located on the Pacific Coast, app. 450 km south of Mexico City, Acapulco was a trendy destination for Hollywood film stars, international jetsetters, and Mexican middle-to-upper classes from the 1950’s to the 1970’s. President Miguel Alemán Valdés (Pres. 1946-52) spearheaded a campaign for major tourism infrastructure development during a period that also saw substantial coastal land expropriations and utter neglect for the construction and improvement of workers’ housing and public utility services. Taking into account this double standard for development, a way of seeing nature emerged that was influenced by the profitable prospects of beach tourism and facilitated by technological advances in aerial photography. James C. Scott’s notion of “tunnel vision” helps to explain how certain images, by narrowing vision and bringing into focus only certain aspects of a far more complex reality, enable a way of seeing the landscape that turns nature into natural resources. In addition, specific metaphors are used in images, such as the deserted space, man vs. nature, etc.. and these metaphors reframe national and geopolitical histories by playing on the observer’s perceptions. Of great interest are the commercial postcards of Acapulco  of the 1950’s, which present a homogenized view of water, that is, water as it functioned solely in the industry of leisure. Modernity in these postcards is related to infrastructure, and does not include the iconic indigenous figure as protagonist -as was customary in images of the time. There are also photographs by Lola Alvarez Bravo made for a book entitled Acapulco en el sueño, 1951, written by poet Francisco Tario, where different visual metaphors are evoked to comment on the socioeconomic and political histories of Acapulco. Siqueiros’ Acapulco Bay (1957) is also significant because here we see how form and content embody the intersections between the modern gaze and modernity.To sum up, images construct modernity, nature, and history via the framing of water within the context of 1950’s Acapulco.   

1 Notes

“Mauricio”, 2012Collage, watercolor22 x 44 inches
Mauricio Baez (1910-1950), a sugarcane field worker and founder of the national labor union in The Dominican Republic, organized the first and only successful sugarcane worker strike during Trujillo’s 30-year dictatorship. The strike obtained major concessions, such as establishing the 8-hr workday and payment of overtime. Baez fled to Cuba and was reportedly disappeared by Trujillo henchmen. 

“Mauricio”, 2012
Collage, watercolor
22 x 44 inches

Mauricio Baez (1910-1950), a sugarcane field worker and founder of the national labor union in The Dominican Republic, organized the first and only successful sugarcane worker strike during Trujillo’s 30-year dictatorship. The strike obtained major concessions, such as establishing the 8-hr workday and payment of overtime. Baez fled to Cuba and was reportedly disappeared by Trujillo henchmen. 

Notes

Buehhh!!!! after a long pause I’m back in business with the Cafecito project. Just finished the drawings, now it’s time to blow some life into abuelo. Thanks to Roll Acosta for the English voiceover… still looking for the Spanish voice thou.  Anyone interested???

Buehhh!!!! after a long pause I’m back in business with the Cafecito project. Just finished the drawings, now it’s time to blow some life into abuelo. Thanks to Roll Acosta for the English voiceover… still looking for the Spanish voice thou.  Anyone interested???

Notes

“Self-Portrait”, 20076x9 ft, Graphite, oil, pastel on paper

“Self-Portrait”, 2007
6x9 ft, Graphite, oil, pastel on paper

Notes

“9-2-5”, 20064x6 ft, Graphite on paper

“9-2-5”, 2006
4x6 ft, Graphite on paper